Our Method

How we know what we know.

A museum about a persecuted community has duties an ordinary history does not. This is our promise about how every exhibit here is built, and how we handle the things we cannot yet prove.

I  ·  The rule above all rules

Nothing is stated as fact unless it is sourced.

No inference. No "this was probably." No plausible reconstruction filling a gap. Memory is treated with deep respect and preserved as memory, but it is never quietly promoted to settled fact. Every load-bearing claim carries a confidence tag and a citation.

II  ·  What it looks like in practice

A fact, the way we present it

Example object label

New Bedford's longest-running gay bar opened at 20 Kenyon Street in roughly 1982.

Corroborated

Source: The New Bedford Light, feature on the bar's history (2022). Founding year reported as "approximately 1982"; exact date pending a primary record. Founder names cross-checked against a second source before publication.

III  ·  Consent & care

We do not out people.

Naming someone can still carry a cost, for them or for the family they left behind. We hold ourselves to a strict standard.

IV  ·  The honest part

We show you the gaps.

Marginalized local history is often simply not well documented. Fall River's bar history is nearly a blank online. We have found almost nothing before 1980. Trans history and the history of LGBTQ+ people of color are badly underrepresented in the sources. We refuse to fill those silences with invention. Instead, we mark them, and we ask for your help filling them, the right way.

Help us recover the story