|
Black history is American history, and Black LGBTQ+ history is an essential part of that story. During Black History Month, we honor the generations of Black LGBTQ+ leaders, artists, activists, and everyday community members whose courage and brilliance have shaped culture, advanced civil rights, and created spaces of belonging even in the face of discrimination and erasure. This page is a celebration of that legacy in full, not as a footnote, but as a vital and ongoing thread in the fight for dignity, visibility, and justice.
|
|
Black LGBTQ+ people have always been here. They have always been organizing, creating, leading, and shaping the world around them, often without recognition or protection. Too often, history has separated Black identity and LGBTQ+ identity into different conversations, when in reality, these stories are deeply connected.
To honor Black LGBTQ+ history is to honor the full truth. It is to recognize the pioneers who moved civil rights forward, the artists who transformed culture, and the communities who built joy and resilience even in the hardest times. |
|
This Smithsonian profile highlights the remarkable life of Pauli Murray, a pioneering lawyer, activist, scholar, and Episcopal priest. It explores Murray’s early experiences with segregation, groundbreaking legal scholarship on what she called “Jane Crow,” and her role in shaping landmark civil rights and gender equality victories. The article also reflects on Murray’s later ordination and enduring influence on movements for justice.
|
|
This biography from the National Women’s History Museum highlights the life and legacy of Pauli Murray, a groundbreaking civil rights activist, legal scholar, and Episcopal priest. It details Murray’s contributions to legal theory, including her work on “Jane Crow,” her influence on major civil rights and gender equality cases, and her historic role as one of the first African American women ordained in the Episcopal Church.
|
|
This history page from NOW (National Organization for Women) explores Pauli Murray’s vital role in the founding of the organization and her contributions to the women’s rights movement. It highlights how Murray’s legal scholarship and advocacy helped shape early feminist thought and laid the groundwork for intersectional approaches to gender and racial justice.
|
|
This interview on AAIHS (African American Intellectual History Society) delves into the life and legacy of Pauli Murray through a conversation with historian Rosalind Rosenberg. It highlights Murray’s groundbreaking contributions to legal scholarship, civil rights activism, and gender identity exploration, offering rich historical insight into her multifaceted impact.
|
|
This profile from the Pauli Murray Center for History and Social Justice offers an accessible look at who Pauli Murray was, covering Murray’s work as a civil rights lawyer, activist, scholar, poet, and Episcopal priest. It situates Murray’s life within broader movements for racial and gender justice and highlights the legacy that continues to influence scholars and activists today.
|
|
The Combahee River Collective Statement, published in 1977, is a foundational document in Black feminist and LGBTQ+ history. Written by a group of Black feminist organizers including Barbara Smith, it explains how racism, sexism, class oppression, and homophobia are interconnected and must be challenged together. The statement continues to shape modern conversations about intersectionality and collective liberation.
|
|
In that statement, the Collective articulated what we now understand as intersectional justice. They explained that systems of racism, sexism, class oppression, and homophobia are interconnected and cannot be dismantled in isolation. The document also introduced the term “identity politics,” not as a culture war slogan, but as a strategy rooted in the real conditions of people’s lives. Their argument was powerful and clear: if Black women were free, it would require the destruction of all systems of oppression, because their liberation demands structural transformation for everyone.
|
|
The National Museum of African American History and Culture explores this revolutionary framework in greater depth here:
|
|
This article from JSTOR Daily explores how Kitchen Table: Women of Color Press, founded by Barbara Smith and others, transformed the publishing world by creating a platform exclusively for women of color. Born from the need for writers marginalized by mainstream presses, the press published revolutionary anthologies like This Bridge Called My Back and distributed politically powerful pamphlets, expanding whose voices could be heard and studied in feminist, Black, queer, and ethnic studies.
|
|
Edited by Barbara Smith, Home Girls is a groundbreaking collection of essays, poetry, and personal narratives that center the lives and perspectives of Black women. The anthology helped define Black feminist thought in the 1980s and remains a key text in feminist, Black, and queer studies, giving voice to experiences often excluded from mainstream anthologies.
|
|
In this interview with Ms. Magazine, Barbara Smith reflects on her decades of activism, from Black feminist organizing and publishing to LGBTQ+ advocacy, offering personal insights into the movements she helped shape and the ongoing work for justice and inclusion.
|
|
Recognizing Miss Major and the other leaders and pioneers of the LGBTQ+ rights movement
|
|
The Transgender Gender-Variant & Intersex Justice Project is a nonprofit focused on ending human rights abuses against transgender, gender-variant, and intersex people, especially those impacted by incarceration. The organization provides legal support, re entry resources, and advocacy while building leadership and community among trans people both inside and outside of prisons and detention centers.
|
|
Miss Major spent decades providing mentorship, housing support, and advocacy for trans communities across the country. She continues to speak, organize, and uplift younger generations of activists.
|
|
Marsha was present during the 1969 Stonewall uprising, a turning point that sparked the modern LGBTQ+ rights movement.
After Stonewall, she became deeply involved in activism, joining the Gay Liberation Front and later ACT UP. Learn more from the Smithsonian: Marsha Johnson, Sylvia Rivera, and the History of Pride Month While myths often claim she “threw the first brick,” historians emphasize that the uprising was a collective resistance by many LGBTQ+ people. |
|
Marsha was also an active member of ACT UP and helped care for people living with HIV/AIDS during the epidemic.
Her activism extended beyond protest. she practiced radical kindness and mutual aid. PBS interview on her legacy: New biography documents life of Marsha P. Johnson |
|
Sylvia experienced homelessness as a child and teen in New York City. Those experiences shaped her lifelong commitment to protecting LGBTQ+ youth and people living on the margins.
By her late teens, she was already part of New York City’s drag and LGBTQ+ community, and by 1969, she became involved in the uprising that would change history. https://www.britannica.com/biography/Sylvia-Rivera |